BOOK OF MORMON STUDY GUIDES: Alma 33-35

Wednesday, March 12, 2008

Alma 33-35

Alma 33-35 Study Guide – to be discussed March 27 (Note: No class March 20 due to SD Schools spring break)
Day 1: Read Alma 33:1-11; Psalm 29:1-2; 2 Nephi 25:29
1. What questions did the more humble Zoramites pose after hearkening to Alma’s discourse on experimenting upon the word?

2. From Alma 33:2, what is the first thing Alma suggested we do in order to exercise faith, or plant the seed?

EXTRA CREDIT: According to verse 3, what is a major part of worship? After reading Ps. 29:1-2 and 2 Nephi 25:29, what else does worship include?

3. List the mercies of God as expressed in Zenos’ heartfelt prayer. From verse 11, why is God so merciful?

BONUS: Update or rewrite the mercies you just listed so that they reflect modern situations.

Day 2: Read Alma 33:12-23; 1 Nephi 17:40-42; Numbers 21:5-9
4. Which of the ancient prophets did Alma quote as witnesses of Christ? What do we know about the first two?

5. Read 1 Nephi 17:40-42 and Numbers 21:5-9 with Alma 33:19-20. What was the “type” of Christ spoken of in Alma 33:19? Why were some Israelites not healed? How did this story motivate the Zoramites to begin the experiment on the word?

6. In what did Alma suggest the Zoramites should “begin to believe” in answer to one of their questions? How did this also answer their question about the nature of God? (Note: where you see the term, “begin to…” insert the phrase “plant the seed of….”)

BONUS: According to Alma 33:23, what is the ultimate reward of nourishing the tree?

Day 3: Read Alma 34:1-8
7. Whose words are recorded in Alma 34? What are the “great” questions he addressed in this chapter?

8. Why should the Zoramites have understood the doctrine of Christ prior to Alma’s discourse? Why didn’t they?

9. As a second witness to Alma’s teachings, how did Amulek verify? How did he testify?

Day 4: Read Alma 34:9-16; 2 Nephi 9:6-8
10. What does “expedient” mean? Why was it expedient that a great and last sacrifice be made?

11. Are the sins of this world infinite? Why did Christ’s atonement need to be infinite and eternal?

12. List the “intents” of the atoning sacrifice.

Day 5: Read Alma 34:17-27; Hebrews 7:22-28
13. What is one way to “begin to exercise your faith unto repentance”?

14. Why do you think these prayerful injunctions were translated as “cry” instead of “pray”? What are we told to cry to the Father AGAINST in verse 22 (see also v.23)?

15. What does Alma 34:26 imply regarding the intensity of our personal prayers?

BONUS: Read Hebrews 7:22-28 and D&C 45:3-5 with Alma 34:17-18. What qualifies Jesus to be our intercessor with the Father?

Day 6: Read Alma 34:28-41; D&C 130:23
16. What is the relationship between charitable service and prayer?

17. What is one of the purposes of this life? List warnings and promises associated with this counsel.

18. List further examples of planting the word in verses 38-41. What is the promise if we do these things?

Day 7: Read Alma 35
19. Why were the “popular” Zoramites angry about the preaching they had heard? What did they do to the “believers”?

20. How did the people of Ammon receive the poor Zoramites?

21. What caused Alma to be sorrowful?

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HISTORICAL NOTES AND HELPS FOR 2 NEPHI

NEO-ASSYRIAN TIMELINE – year listed after each king designates beginning of his reign; dates approximate

Tiglath-pileser (Pul – Assyrian general who took power) 746
Conquered Arpad, Hamath 740
Ahaz of Judah allied with Assyria 738
Destroyed Damascus (Rezin) 732
Died 727

Shalmaneser took power 727
Invaded Syria and Samaria 3 years
Hosea allied with Egypt 725
Died 722

Sargon II seized throne 722
Wiped out Samariah 721
Conquered Carchemish 717
Died in battle 705

Sennacherib ascended to throne 705
Received tribute from Jerusalem
Babylon sacked 703
Hezekiah allied with Egypt 701
Lachish conquered
Assyria marched toward Jerusalem, destroying 46 villages in its path
185,000 Assyrians died in one night – survivors returned to Nineveh
See Isaiah 7
In conflict with Babylon opened canals and flooded outside of city
until it became a swamp, inhabitants scattered 689
Murdered by his sons 681

Esarhaddon (his name means “Ashur has given a brother to me”) succeeded his father 681
Ruled and rebuilt Babylon (including “Tower of Babel”) 681
Sacked Sidon 677
Captured Manasseh (King of Judah)
Sacked Egypt 671
Died 669

Assurbanipal (or Asnappar, Osnapper, Ezra 4:10) 669
First king of Assyria who could read and write
Established a library at Nineveh
Supported culture and art, student of mathematics
Died around 631

Ashur-etil-ilani succeeded father around 631
Reigned maybe 3-4 years
Assyria weakened by attacks from neighboring countries
Sin-shumu-lishir reigned about a year
Sinsharishkun 627-612
Ashur-uballit 612-609
Nineveh destroyed 612
Assyria ceased to exist by 609.

HISTORICAL NOTES ON 2 NEPHI 17
The Syro-Ephraimite War of 734 B.C. was one of the great crises in Isaiah’s early ministry. (For historical background, see 2 Kings 16:1-20.) It appears that Pekah, king of the Northern Kingdom of Israel, and Rezin of Damascus, king of Aram (Syria), desired Ahaz, king of Judah, to ally himself with them in order to resist the encroachments of Assyria. The story of what happened is told in 2 Nephi 17:1-9. Ahaz saw only the politics of the situation and preferred to maintain the friendship of Assyria rather than to enter into an alliance with Rezin and Pekah. The text of Isaiah paints a vivid picture of the dismay caused in Jerusalem by the attempt to force Ahaz into the defensive alliance. He determined to resist, and the two confederates planned to overthrow him and to place a certain Syrian, the son of Tabeal, on his throne (17:6). Apparently Jerusalem was to be invaded, and the water supply of the city seems to have caused Ahaz some concern. When the attack threatened, Ahaz determined to ask the help of Tiglath-pileser, king of Assyria (2 Kings 16:7). At this juncture the Lord bade Isaiah to take his son Shear-jashub to meet Ahaz at the conduit of the upper pool, where Ahaz seems to have been inspecting his water supply (17:3). There the prophet apparently counseled Ahaz against calling in Assyria’s help and assured him that the two insignificant kingdoms of Syria and Israel would shortly be overthrown. The great prophet urged him to have faith in God’s word or he would not succeed (17:9).
It appears Isaiah found Ahaz had little faith in God’s power to save. So the prophet, at the Lord’s behest, offered Ahaz a sign calculated to build up his faith. He could ask for a sign from the depths of Sheol (the realm of departed spirits) or from the heights above, and the Lord would give it to him. The miracle would establish the divine authority of Isaiah, whether he spoke as directed by God or spoke his own thoughts. But Ahaz rejected Isaiah’s offer, doubtless because he did not want to be bound in his actions and because he dreaded the truth (17:10-12). Isaiah, now out of patience with Ahaz, decided to leave him to his fate. So the prophet addressed Ahaz as the representative of the whole royal court. He asked whether it was too little for them to weary or exhaust men’s patience – must they also try the patience of God? (17:13)
Isaiah then told Ahaz the Lord would give him a sign, a sign to be given in spite of his obduracy. The sign is mentioned in 2 Nephi 17:14, with further comment in verses 15 and 16. Elder Jeffrey R. Holland has suggested there are plural or parallel elements to this prophecy, as with so much of Isaiah’s writing. He writes, “The most immediate meaning was probably focused on Isaiah’s wife (the “prophetess” in 18:3), a pure and good woman who brought forth a son about this time, the child becoming a type and shadow of the greater, later fulfillment of the prophecy that would be realized in the birth of Jesus Christ” (Christ and the New Covenant, p.79). In 2 Nephi 18 we read that Isaiah’s wife had a baby and the Lord said to name him Maher-shalal-hash-baz, which means “To speed to the spoil, he hasteneth the prey,” or in other words, destruction is about to occur. Ahaz rejected Isaiah’s counsel and instead of God being with them, they experienced destruction at the hands of the Assyrians. Although Jerusalem was spared the fate of Israel, 120,000 men were killed in a day and 200,000 taken captive (see 2 Chronicles 28:6-15). The city of Jerusalem was preserved another 100 years, providing a way for the Jews to return to Jerusalem eventually (a remnant will return) and for Jesus to be born of the Jews in the land prophesied in scripture, thus giving greater fulfillment to the prophecy given to Ahaz by Isaiah.
Isaiah proceeds to make clear that the Lord, the great judge, will bring down his judgments upon the dynasty of David and upon his recreant people. In verses 17 and 19, the prophet describes the disaster that Ahaz brings about as comparable only to that brought about in Jeroboam’s day when the Ten Tribes revolted from the united kingdom (1 Kings 12). The king of Assyria will come (17:17). Indeed, the present text (17:18) in metaphors involving the fly and the bee, indicates that both Egypt and Assyria will be involved in Judah’s difficulties. Like flies and bees the Assyrians and Egyptians will settle down wherever the unfortunate people try to escape from invaders.
Changing his metaphor, Isaiah then compares Assyria to a hired razor (see 2 Kings 16:7-9) by which the land is shaved bare, pillaged, decimated and degraded. Cutting of the beard would be a sign of degradation to the Hebrews (2 Samuel 10:4-5). Also, slaves were shaved for humiliation, sanitation and identification. With the land heavily depopulated, Isaiah sees primitive conditions return; agriculture practically ceases, and the few people who are left eke out a precarious existence with a few animals and the wild honey they manage to find (17:21). The prophet now describes the desolate state of the land itself. Neglected vineyards and untilled land turning to wilderness; where there used to be a large vineyard containing a thousand valuable vines, there will emerge a brier and thorn patch infested with wild beasts. Once-rich hills will only be fit for the pasturage of goats and sheep. These signs also have multiple fulfillments physical and spiritual - whenever the people reject their God.
-Material taken from Book of Mormon Compendium by Sidney B. Sperry and from the Seminary Student Study Guide.

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Wednesday, March 12, 2008

Alma 33-35

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HISTORICAL NOTES AND HELPS FOR 2 NEPHI

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