BOOK OF MORMON STUDY GUIDES: Helaman 6-9

Tuesday, September 16, 2008

Helaman 6-9

Helaman 6-9 Study Guide – to be discussed September 25
Day 1: Read Helaman 6:1-19; Jacob 2:16-19; Jeremiah 39; 1 Nephi 1:4
1. What qualities of the Lamanites’ faith caused their righteousness to exceed that of the Nephites’? What had caused the Nephites to regress?

2. List the results of peace as identified in Helaman 6:7-14. How many years of peace did they have at this time?

3. Why did the people turn again to wickedness? See also Jacob 2:16-19.

BONUS: Who was Mulek? Who was Zedekiah? (See also Jeremiah 39, 1 Nephi 1:4, Mosiah 25:2.)

Day 2: Read Helaman 6:20-41; 2 Nephi 28: 11-14; D&C 10:20-27; Matthew 6:19-21, 12:35; Isaiah 51:7-8
4. Read Helaman 6:20-23 with 2 Nephi 28:11-14 and D&C 10:20-27. Why does Satan stir up the hearts of men to wickedness? Does the adversary protect his own?

5. As used in scripture, “heart” usually means “the center of feelings and desires.” Underline the word “heart” or “hearts” wherever it appears in Helaman 6:17-31. Read Matthew 6:19-21 and 12:35, Isaiah 51:7-8. How can we protect our hearts against the adversary’s assaults?

BONUS: Why did Satan encourage the people to build the tower of Babel?

6. What was the result of the Nephites’ wickedness and hardness of hearts? What was the result of an increased faith among the Lamanites?

BONUS: What does it mean to “turn to [our] own ways”?

Day 3: Read Helaman 7:1-11 (with headnote); D&C 98:10
7. According to the headnote, whose prophecies are recorded in Helaman 7-16? Why did he return to Zarahemla in the 69th year of the reign of the judges?

8. Who filled the judgment seats in Zarahemla during this time? Why? What were their goals?

BONUS: Read D&C 98:10. What can we learn from the Nephites and modern revelation about how to vote?

9. Do you think Nephi’s great prayer of mourning was meant to be so public? Why or why not?

Day 4: Read Helaman 7:12-29
10. Why do you think Nephi’s neighbors gathered to watch him mourn and pray?

11. In Nephi’s call to repentance, he identified why his people had forgotten their God and allowed themselves to be influenced by Satan. According to Nephi, what is the fastest way to wickedness?

12. What warning(s) does Nephi give to those who do not repent?

Day 5: Read Helaman 8:1-28; Moses 6:63
13. Why were the judges angry with Nephi? What law had he broken? How did their indictments divide the people?

14. Nephi seized the moment, seeing he had gained favor among some of the people. List the prophets he quoted and of what they bore witness. How does Moses 6:63 support what Nephi taught?

15. How many years before Christ’s appearance in Bountiful did Nephi preach?

Day 6: Read Helaman 9: 1-17
16. Why did the five Nephites run to the judgment-seat? What did they find there?

17. Why did the five Nephites pass out?

18. Unlike most prophets, Nephi offered the people a sign or further witness of his prophetic calling. What does the judges’ reaction tell you about why prophets do not generally give signs?

Day 7: Read Helaman 9:18-41
19. What kind of plea bargain was Nephi offered?

20. Why do you think Nephi gave the judges and the people another sign?

21. List the varied reactions of the people to the fulfillment of Nephi’s prophecy. Read Helaman 10:1 to see the results of their various opinions.

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HISTORICAL NOTES AND HELPS FOR 2 NEPHI

NEO-ASSYRIAN TIMELINE – year listed after each king designates beginning of his reign; dates approximate

Tiglath-pileser (Pul – Assyrian general who took power) 746
Conquered Arpad, Hamath 740
Ahaz of Judah allied with Assyria 738
Destroyed Damascus (Rezin) 732
Died 727

Shalmaneser took power 727
Invaded Syria and Samaria 3 years
Hosea allied with Egypt 725
Died 722

Sargon II seized throne 722
Wiped out Samariah 721
Conquered Carchemish 717
Died in battle 705

Sennacherib ascended to throne 705
Received tribute from Jerusalem
Babylon sacked 703
Hezekiah allied with Egypt 701
Lachish conquered
Assyria marched toward Jerusalem, destroying 46 villages in its path
185,000 Assyrians died in one night – survivors returned to Nineveh
See Isaiah 7
In conflict with Babylon opened canals and flooded outside of city
until it became a swamp, inhabitants scattered 689
Murdered by his sons 681

Esarhaddon (his name means “Ashur has given a brother to me”) succeeded his father 681
Ruled and rebuilt Babylon (including “Tower of Babel”) 681
Sacked Sidon 677
Captured Manasseh (King of Judah)
Sacked Egypt 671
Died 669

Assurbanipal (or Asnappar, Osnapper, Ezra 4:10) 669
First king of Assyria who could read and write
Established a library at Nineveh
Supported culture and art, student of mathematics
Died around 631

Ashur-etil-ilani succeeded father around 631
Reigned maybe 3-4 years
Assyria weakened by attacks from neighboring countries
Sin-shumu-lishir reigned about a year
Sinsharishkun 627-612
Ashur-uballit 612-609
Nineveh destroyed 612
Assyria ceased to exist by 609.

HISTORICAL NOTES ON 2 NEPHI 17
The Syro-Ephraimite War of 734 B.C. was one of the great crises in Isaiah’s early ministry. (For historical background, see 2 Kings 16:1-20.) It appears that Pekah, king of the Northern Kingdom of Israel, and Rezin of Damascus, king of Aram (Syria), desired Ahaz, king of Judah, to ally himself with them in order to resist the encroachments of Assyria. The story of what happened is told in 2 Nephi 17:1-9. Ahaz saw only the politics of the situation and preferred to maintain the friendship of Assyria rather than to enter into an alliance with Rezin and Pekah. The text of Isaiah paints a vivid picture of the dismay caused in Jerusalem by the attempt to force Ahaz into the defensive alliance. He determined to resist, and the two confederates planned to overthrow him and to place a certain Syrian, the son of Tabeal, on his throne (17:6). Apparently Jerusalem was to be invaded, and the water supply of the city seems to have caused Ahaz some concern. When the attack threatened, Ahaz determined to ask the help of Tiglath-pileser, king of Assyria (2 Kings 16:7). At this juncture the Lord bade Isaiah to take his son Shear-jashub to meet Ahaz at the conduit of the upper pool, where Ahaz seems to have been inspecting his water supply (17:3). There the prophet apparently counseled Ahaz against calling in Assyria’s help and assured him that the two insignificant kingdoms of Syria and Israel would shortly be overthrown. The great prophet urged him to have faith in God’s word or he would not succeed (17:9).
It appears Isaiah found Ahaz had little faith in God’s power to save. So the prophet, at the Lord’s behest, offered Ahaz a sign calculated to build up his faith. He could ask for a sign from the depths of Sheol (the realm of departed spirits) or from the heights above, and the Lord would give it to him. The miracle would establish the divine authority of Isaiah, whether he spoke as directed by God or spoke his own thoughts. But Ahaz rejected Isaiah’s offer, doubtless because he did not want to be bound in his actions and because he dreaded the truth (17:10-12). Isaiah, now out of patience with Ahaz, decided to leave him to his fate. So the prophet addressed Ahaz as the representative of the whole royal court. He asked whether it was too little for them to weary or exhaust men’s patience – must they also try the patience of God? (17:13)
Isaiah then told Ahaz the Lord would give him a sign, a sign to be given in spite of his obduracy. The sign is mentioned in 2 Nephi 17:14, with further comment in verses 15 and 16. Elder Jeffrey R. Holland has suggested there are plural or parallel elements to this prophecy, as with so much of Isaiah’s writing. He writes, “The most immediate meaning was probably focused on Isaiah’s wife (the “prophetess” in 18:3), a pure and good woman who brought forth a son about this time, the child becoming a type and shadow of the greater, later fulfillment of the prophecy that would be realized in the birth of Jesus Christ” (Christ and the New Covenant, p.79). In 2 Nephi 18 we read that Isaiah’s wife had a baby and the Lord said to name him Maher-shalal-hash-baz, which means “To speed to the spoil, he hasteneth the prey,” or in other words, destruction is about to occur. Ahaz rejected Isaiah’s counsel and instead of God being with them, they experienced destruction at the hands of the Assyrians. Although Jerusalem was spared the fate of Israel, 120,000 men were killed in a day and 200,000 taken captive (see 2 Chronicles 28:6-15). The city of Jerusalem was preserved another 100 years, providing a way for the Jews to return to Jerusalem eventually (a remnant will return) and for Jesus to be born of the Jews in the land prophesied in scripture, thus giving greater fulfillment to the prophecy given to Ahaz by Isaiah.
Isaiah proceeds to make clear that the Lord, the great judge, will bring down his judgments upon the dynasty of David and upon his recreant people. In verses 17 and 19, the prophet describes the disaster that Ahaz brings about as comparable only to that brought about in Jeroboam’s day when the Ten Tribes revolted from the united kingdom (1 Kings 12). The king of Assyria will come (17:17). Indeed, the present text (17:18) in metaphors involving the fly and the bee, indicates that both Egypt and Assyria will be involved in Judah’s difficulties. Like flies and bees the Assyrians and Egyptians will settle down wherever the unfortunate people try to escape from invaders.
Changing his metaphor, Isaiah then compares Assyria to a hired razor (see 2 Kings 16:7-9) by which the land is shaved bare, pillaged, decimated and degraded. Cutting of the beard would be a sign of degradation to the Hebrews (2 Samuel 10:4-5). Also, slaves were shaved for humiliation, sanitation and identification. With the land heavily depopulated, Isaiah sees primitive conditions return; agriculture practically ceases, and the few people who are left eke out a precarious existence with a few animals and the wild honey they manage to find (17:21). The prophet now describes the desolate state of the land itself. Neglected vineyards and untilled land turning to wilderness; where there used to be a large vineyard containing a thousand valuable vines, there will emerge a brier and thorn patch infested with wild beasts. Once-rich hills will only be fit for the pasturage of goats and sheep. These signs also have multiple fulfillments physical and spiritual - whenever the people reject their God.
-Material taken from Book of Mormon Compendium by Sidney B. Sperry and from the Seminary Student Study Guide.

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Tuesday, September 16, 2008

Helaman 6-9

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HISTORICAL NOTES AND HELPS FOR 2 NEPHI

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